“2 “But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.”" – Micah 5:2 NKJV

This is a very remarkable prophecy, explicitly predicting, some 700 years before Jesus Messiah came, that the future king of Israel would be born in the little village of Bethlehem. Humanly speaking, Micah would probably have guessed the place of His birth would be Jerusalem, the great capital of Judah. Then, to assure its fulfillment, the Roman Emperor Augustus had to decree a comprehensive census compelling Joseph to take Mary with him to Bethlehem for her child to be born.

Our passage above looked forward to Christ’s first advent  (5:2) and also to an intervening time (5:3a), and finally beyond to Christ’s second coming (5:3b-4).

That the prophecy involves an actual child’s birth is clear not only from the phrase “come forth,” but also from the succeeding verse, which warns that God will “give them up, until the time that she which is in labor will give birth.” 

“3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel.” – Micah 5:3 ESV

The preceding verses had also predicted that “they strike the judge of Israel (this coming Messiah) on the cheek” (5:1), speaking of His initial rejection and execution.

Amazingly, the prophecy does not end there! This future telling proclamation foresees His birth in Bethlehem, His repudiation by His own people, and His eventual installation as king over all Israel. In addition, it expresses that this same remarkable person was none other than God himself. His existence was from “goings forth” had been “from everlasting,” (or eternity as the NASV puts it). Think about it: Jesus is spoken of as eternally proceeding forth from His Father. He did not become God’s Son when He was born in Bethlehem; He has been God’s Son prior to creation when He was called the “Word.”

“1 In the beginning was the Word, and the Word was with God, and the Word was God.” - John 1:1 ESV

Let’s stop and ponder this powerful prophecy! Jesus is the Savior-Babe from the obscure town of Bethlehem!

In Christ,

Dale

“²² How long will you gad about, O you backsliding daughter? For the LORD has created a new thing in the earth–A woman shall encompass a man.”" – Jeremiah 31:22 NKJV

Long ago, the Preacher, in great wisdom concluded: “⁹ … there is nothing new under the sun.” – Ecclesiastes 1:9 NIV.  This is also the opinion of the modern intellectual establishment who will be saying in the last day: “All things continue as they were from the beginning of creation.” (2 Peter 3:4).

In Jeremiah 31 God reminds us, however, that He has indeed created one new thing on the earth.  Since only God can “create” (wherever this verb occurs in the Bible, God is the subject), a really new thing (not just a new combination of existing things) would have to be produced directly by the LORD Himself.  Of course, God had completed His original work of creating all things long ago (Genesis 2:1-3), including the marvelous mechanism of human reproduction.  Nevertheless, because of man’s sin He very soon had to begin a work of reconciliation, and this included an ancient promise that the Seed of the woman would come one day to accomplish this great work (Genesis 3:15).  Since all normal reproduction requires the male seed, such a miracle would mean God would have to create a new thing when the appropriate time would come.  At that time, as Isaiah prophesied many years later, “the virgin shall conceive, and bear a son,” and that Son would be “almighty God,” who would establish His kingdom “with justice and righteousness from that time on and forever” (Isaiah 9:7).

In our passage above, Jeremiah reminds God’s forgetful people of this same great promise. God would create, by His mighty power, a new thing; a perfect human body without inherited sin or physical blemish, and with no contribution from either male nor female in the womb of a specially called virgin.  Notice how Doctor Luke calls Jesus “that holy thing” in Luke 1:35 (KJV). It is striking that the embryonic Jesus in Mary’s womb is called “that holy thing”; not the babe or the the child or anything else.  There is no human word to fit. Actually the word “thing’ is not in the original—just “the holy” or perhaps “the holy One.” Are you amazed at the word of God like I am?

Mary was the first to hear the words, “Son of God” as applied to the Holy One who entered her womb!

Now that is a reason to “fall down and worship Him” this Christmas! (Matthew 2:11)

In Christ,

Dale

The Promised Seed of the Woman

“The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1 KJV).

Recently a young man in one my groups made a comment about 2 Timothy 3:16. Paul writes, “All Scripture is God breathed…”. He was struck by the word, “All.” This means that even the genealogies and the seemingly endless laws of Leviticus are God’s inspired revelation useful for “teaching, rebuking, correcting, and training in righteousness” NIV. For most Christians, genealogies feel irrelevant don’t they? One of God’s glorious purposes in giving us these historical lists, however, is to root our faith in the accuracy of the Biblical text and the unshakable promises of God!

As we will see, the verification of these genealogies can actually serve as practical inspiration for our lives as we approach the holiday of Christmas. By the way, do you know what the word “holiday” means? It actually means “holy day”! While the secular world attempts to minimize the sacredness of Christmas by inserting the use of “holiday”, this replacement actually proves to be very spiritually accurate! I love talking with people I encounter throughout the day and clarifying that Christmas truly is a holiday (a Holy-Day)!

Back to Matthew 1:1. These opening words of the New Testament, identify this “book of the generation (literally genesis) of Jesus Christ” as telling of the wonderful fulfillment of the promise to both Abraham and David of a very special son.

To Abraham, God promised:

“¹⁶ Because you have done this thing, and have not withheld your son, your only son—¹⁸ In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”" – (Genesis 22:16&18 NKJV).  This prophecy was directed immediately through Abraham’s son Isaac, but focused finally on Jesus Christ, Abraham’s greater Son.

“¹⁶ Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ” (Galatians 3:16).

In a similar way a unique promise was made to David concerning his own special Son. ¹² “I will set up your seed after you, … ¹⁴ I will be His Father, and He shall be My Son… ¹⁶ And your house and kingdom I will establish forever before you. Your throne shall be established forever” (2 Samuel 7:12,14&16). Once again, this promise applied recursively ( that is to someone or something that goes before) to Solomon, but ultimately to the greater Son of David, Jesus Christ:

 ”³ concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, ⁴ and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead” (Romans 1:3-4). He was greater than Abraham, greater than David. He was the fulfillment of the very first prophecy of the coming “seed of the woman” (Genesis 3:15).  He is the virgin’s Son (Isaiah 7:14), the Son given (Isaiah 9:6), “the last Adam…the Lord of heaven” (1 Corinthians 15:45-47)!

“The book of the generation of Adam” (Genesis 5:1) introduces the Old Testament, with its record of human failure laced with God’s promises. “The book of the generation of Jesus Christ” (Matthew 1:1) introduces the New Testament and the fulfillment of the promises, culminating in eternal redemption through the Son of David, the Son of Abraham, who is the very Son of God!

As you approach Christmas, a most “Holy Day,” let’s use the historical roots of our faith as a springboard, not only to celebrate with our family and friends, but to tactfully proclaim the truth about Jesus Christ. Perhaps our voice could be heard with the shepherds:

“¹⁷ Now when they had seen Him, they made widely known the saying which was told them concerning this Child. ¹⁸ And all those who heard it marveled at those things which were told them by the shepherds.” – Luke 2:17-18 NKJV

Merry Christmas!

Dale

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